Eerie Tales from the North
From the vast north woods of Canada come strange and eerie
tales that sent chills down the spines of the voyageurs and courier du bois, as
they sat around the campfires in the dead of the night. Many legends came with them from Europe, and
more came from the indigenous people in this harsh new land.
The west was home to Wendigo and Vaheela, and the east was
more familiar with Le Loup Garou. The
Loup Garou legends were tied to the stories of the European werewolf, tweaked a
bit to fit the French-Canadian Catholics.
Le Loup Garou is considered to be a cursed man who was guilty of not
being a good Christian. Morality and
good Catholic practices kept this curse away.
The curse could be lifted by shedding of blood. There are stories of Le Loup Garou that have
migrated to the French settlements of southeast lower Michigan, and is said
this creature has been sighted on Dog Lady Island in Lake Erie. Another frequently told tale cites
Chasse-Galerie. In the 1800’s a French-Canadian named Chasse Galerie loved to
hunt so much that he often missed Sunday mass in favor of the woods. As his
punishment a curse was placed on him to fly in the night being chased by
howling wolves and wild horses. A First
Nations twist to the story placed him in a flying canoe with flames shooting
out from the back. Their folklore says that after a heavy night of drinking a
group of voyageurs made it back to their loved homes before Midnight on New
Year’s Eve by flying through the air in canoes.
However, if the crew flew too close to a church steeple or mentioned the
name of God, they will lose their soul to the devil. Like most legends, there are several versions
to both of these stories. (I found this
very interesting as I had recently visited the great crater area of Quebec from
a long-ago meteorite.)
Witchcraft was another practice brought to Canada by the
French. Long practiced in Europe, it was
prevalent at the same time as the Salem, MA witch trials, in which at least 20
executions took place after over 200 witch trials. Witch hunts didn’t reach that level in New
France but two of them stand out. This
is because the parties involved were ancestors of mine. The first being that of Anne Le Marque. Anne was
a cabaretiere (cavern keeper) in 1680’s Montreal. She was accused of witchcraft, debauchery,
adultery, and suspected infanticide. Her
records are long and complicated. Her
neighbors testified that she lured husbands from their wives’ beds to visit her
in the late of the evening, and that she had a magic book of spells. She used the spells in the book to draw young
men to her tavern and leading them into a life of debauchery and wild sex. Three soldiers were caught with love spells
in their pockets in Trois Rivieres in 1699.
Anne was brought to trial and testified that the book of spells was
actually a book of herbal remedies given to her by a doctor and charges were
subsequently dropped. Ann LeMarque was the maternal grandmother of
the husband of my 4th great grandmother. A rather far reach to call her an ancestor,
but I thought the story was interesting.
The other witchcraft story involved my 7th great
grand uncle, Pierre Gadios. I first
became aware of this story when I read a fact-based novel about the plight of
his first wife. He was born in Basse-Normanie
France and traveled to New France as a youngster. He was reputed to be an upstanding young man,
very pious and a good Catholic. He was
one of the first alter boys in New France.
He met Marie Pontonnier, who was born in France and travelled to New
France as a 14-year-old under the Marriageable Girls Act. Marie was first courted by a rough man named
Rene Besnard. Her friends warned her
that he was a violent and unsuitable marriage prospect. She then transferred her affections to Pierre
Gadios. They were married in 1656. Rene Besnard did not take this well. He told Marie “If you marry Pierre, I will
put a curse on you. Never will you have
children!” Marie reported this threat to
her betrothed, and together they went to the bishop to ask for advice. Pierre was told to recite a certain Psalm
backward during the wedding ceremony.
Pierre did try, but Rene was in the church silently repeating his curse
and Pierre was too disconcerted to recite the Psalm properly. There are conflicting reports on whether the
curse caused impotence or sterility. At
any rate the couple were childless after a year. They returned to the bishop
and received a blessing. Rene was instructed to remove the spell, and he
responded by telling Marie if she would bed him, he would release the
spell. She refused. When there was still no resolution, they
returned once again to the Bishop and Rene was accused of “nouement a
l’aiguillette” translated as knotting the needle. This was a popular and feared spell in early
France, and used by jealous rivals to cause impotence in newly wedded grooms.
Rene was tried in a Montreal court on the charge on November
2, 1658. This was the first witchcraft trial in
Canada. After a lengthy interrogation he
admitting telling Marie that “If she desired to allow him to derive pleasure
from her, then it would follow that she would have pleasure with her husband.” He
was ordered to pay Marie 300 livres (French currency), was compelled to cancel
the spell, spent several years in jail, and was then banished from the area for
a distance of at least 30 leagues. The
marriage of Marie and Pierre was annulled in 1660.
Marie married a second time but her spouse was slain by the
Iroquois while she was expecting their first child. She married again only to lose that spouse
four months later. Her final marriage
was longer lasting and in total Marie gave birth to 11 children.
Pierre was more reluctant to move on, but he did marry again
after about three years. He was blessed with 14 children, including multiple
sets of twins.
Rene settled in Trois Riviers, joined and became active in
the church and community. He had several
children but when he died in 1688, he left many debts.
CITATIONS:
Marie Pontonnaire A Montreal Pioneer by Carol Cote
Discovering the World’s Mosaics blog
Witchcraft in Canada/Unwritten Histories website
The Canadian Encyclopedia website

Comments
Post a Comment